Archive for September, 2008

Blessed are those who mourn, for they will be comforted

Continuing in our beatitude series, mourning is the concept for the second beatitude.

What does it really mean to mourn?  Usually we think of loss, grief, hopelessness, bereavement, and other forms of sadness.  However, there is more to mourning than just losing a loved one to sickness, injury, or death.  There is more to mourning than overwhelming emotion due to a tragic event in life (death, divorce, loss of job, economic failure).  Although, Jesus is not leaving these ideas of mourning out, he is actually calling us to more. 

Basically, this beatitude is about those who mourn the sin of others and their own sinfulness.  These are the ones who will recieve the ultimate comfort from God.  That comfort will be here on earth and in heaven.

When was the last time you had a good cry over the sins of our world?  When did you last weep for the greed of our nation?  When did you last lament over the senseless deaths of every age?  When was the last time you poured out your soul to god on the behalf of those who curse his name and slander others?  When we can mourn over the sins of our world then we will be comforted.  We will realize the poverty of life and soul.   We will realize that kingdom life means anguished prayer over how the world has wronged our God.

When was the last time you wept over your own sinfulness?  We mourn and we grieve over our sin and how it separates us from God.  We cry out and scream for repentance.  Not that we don’t have grace, but that we desire grace so much and understand our deep need that we won’t allow sin to not be felt…grieved…mourned!

Blessed are those who mourn, for they will be comforted!

-Mercer

…for theirs is the Kingdom of Heaven.

This is my follow up to the above blog.

This is the end statement to the first beatitude.  The term kingdom within the new testament has been a hotly debated topic in the last 50 years or more.  What exactly is the kingdom of heaven.  If you read only the gospel of Matthew and read for face value (without understanding the author’s context) you might think that the kingdom is heaven.  However, Matthew is a Jew writing to Jews and the idea of saying or writing God’s name is too holy to conceive of.  Therefore Matthew uses heaven instead.  Matthew does use Kingdom of God in his gospel, but sparingly.  The idea for Matthew isn’t about a place as much as it is about what God does.  Basically, God Rules!  The kingdom of heaven is God’s Reign.  That can be in Heaven, on Earth, and in the entire universe.  The good news is that we don’t have to wait to the end to live in God’s reign, which is the perfect place to be.

So…”Blessed are the poor in spirit, for theirs is the kingdom of heaven.”  When you remember that without God you cannot exist, survive, or thrive then you will continually long for him and when you continually long for God in the deepest of ways you are blessed with living in His reign!  Therefore the poor inherit the now and eternal riches of God.

We must live today with a deep longing (poor spirit) for God that is only enriched by the reign of God (kingdom of heaven) over everything in every dimension.

-Mercer

Blessed are the poor in spirit…

I wrote the following on our youth mnistry’s parent blog http://3dministry.wordpress.com/ and thought that I would copy it here.  Not sure if anyone ever reads this anymore since I don’t post often.  But at least my mom will have something to read

 

This week I have been studying and thinking a lot about the Beatitudes.  I thought I would share some things about being “Poor in Spirit”.

The idea of being poor is mostly related to money, but was taken on by the spiritual scene even before Christ’s appearance.  He chooses to use secular language to make his spiritual point when he gives the beatitudes.  You are given a deep longing of joy when you choose to live the Kingdom life as someone who is fully dependent upon God.  It is more than humility, it is knowing that not another breath will take place without God’s mercy and sustainment.  I want to share some poetic words from John Stott’s book, The Message of the Sermon on the Mount .  He writes,

Nothing in my hand I bring,

Simply to thy Cross I cling;

Naked, come to thee for dress;

Helpless, look to thee for grace;

Foul, I to the fountain fly;

Wash me, Saviour, or I die.

How can we know the richness of Father, Spirit, Son without participating in the poverty of the spirit?